The Christmas season, celebrating the self-revelation of God through Jesus, comes to an end with the feast of the Baptism of Our Lord. Christmas is the feast of God's self-revelation to the Jews and Epiphany celebrates God's self-revelation to the Gentiles. At the Baptism in Jordan, Christ reveals himself to repentant sinners. The Baptism of the Lord Jesus is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity and the official revelation of Jesus as the Son of God to the world by God the Father.

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The visit of the Magi occurs directly before the story of the Holy Family’s flight into Egypt. Matthew’s Gospel tells a version of Jesus’ birth that is different than the one in Luke. Of the actual birth of Jesus, Matthew tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod...” The story of the census is found only in Luke’s Gospel, but we hear about the visit of the Magi only in Matthew’s Gospel.

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Today we celebrate the feast of the Holy Family. This feast is part of the Christmas season, and we should place today's Gospel in the context of what Luke's Gospel tells us about the birth of Jesus. Luke has been answering the question “Who is Jesus?” through his stories of the births of John the Baptist and Jesus. Today's Gospel reading continues this theme. It has no parallel in the other Gospels and is the conclusion of Luke's Infancy Narrative.

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On this, the last Sunday before Christmas, our Gospel reading prepares us to witness Christ's birth by showing us how Jesus was recognized as Israel's long-awaited Messiah even before his birth. The Gospel turns our attention from the ministry of John the Baptist to the events that preceded John the Baptist's birth. The story of John the Baptist and his parents, Elizabeth and Zechariah, are reported only in Luke's Gospel. Luke pairs the birth of John the Baptist and Jesus, establishing John's early connection to the Messiah.

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This Sunday's Gospel continues last week's focus on John the Baptist and his role in preparing the way for Christ. Recall that last week's reading described John's appearance in the desert and established his connection with the prophetic tradition of Israel. If we were to read Luke's Gospel continuously, we would learn about John the Baptist challenging the crowds who came to him and calling upon them to show evidence of their repentance. John tells his listeners that they cannot rely on their lineage as Israelites because children of Abraham can be raised up from stones. Repentance, rather, must be observable in one's actions. Here, Luke is continuing to set up two important themes of his Gospel message: the Christian faith is expressed in one's actions, and the call to salvation is extended to everyone, Jews and Gentiles.

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This week and next, our Gospel readings invite us to consider John the Baptist and his relationship to Jesus. John the Baptist appears in the tradition of the great prophets, preaching repentance and reform to the people of Israel. To affirm this, Luke quotes at length from the prophet Isaiah. John baptizes for repentance and for forgiveness of sins, preparing the way for God's salvation.

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Today is the first Sunday of Advent, which is also the first Sunday of the new liturgical year. The Advent season includes the four Sundays that precede Christmas. Advent is a time of preparation for the coming of the Lord. In this season, we recall two central elements of our faith: the final coming of the Lord in glory and the incarnation of the Lord in the birth of Jesus. The key themes of the Advent season are watchful waiting, preparation, and justice.

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