In Today's Gospel, we have the story of the Prodigal Son, which presents us with an overwhelming picture of God who is all-loving, all-caring, and all-forgiving. This is the family story of the Prodigal Son, generally understood as the greatest short story in the world. The context of today's parable is very important. Jesus does not confront them directly but tells the story about a father who had two sons. Here both are seemingly lost: one has squandered the property, and the other has refused to love his brother. The central focus of the parable, however, remains on the Father throughout the story.

Each year the first two Sundays of Lent are linked with specific events in the life of Christ: the temptations he endured in the Judean desert and the Transfiguration on the mountain, as recorded in the Gospels. The third Sunday of Lent, though, is not so much centered on an event in Christ's life, but is concerned with Jesus' teaching on the patience, mercy, and love of our God. The three readings assigned for this Sunday all touch on the importance of place hope in God, the All merciful and Giver of Life, who is always ready to forgive transgressors.

The splendid vision in our Gospel today comes after Jesus had said that “The Son of man must suffer many things and be rejected by the elders and chief priests and scribes and be killed and on the third day be raised.” This was no good news to the disciples who expected Jesus, as the Messiah, to drive out the Roman army of occupation and restore the kingdom of Israel. Many of them would have begun to have second thoughts: Is Jesus really the expected Messiah? So, a few days after, Jesus invites the three leaders of his group—Peter, James, and John—to go with him up a mountain, to show them another angle on reality.

On Wednesday, we began the season of Lent. Lent is the season of repentance, a change in our attitude towards God and our neighbor. Every year on the first Sunday of Lent, the liturgy of the word invites us to meditate on the temptations of Jesus, which show us how to remain focused in our call as Christians and in our faithfulness to God the Father who is always faithful.

Today is the Eight Sunday in Ordinary Time, the last Sunday before Lent begins. With the Gospel of today, (Luke 6:39-45) we come to the third major section from Jesus' instruction to his disciples known as the Sermon on the Plain. Where the section set for last week dealt with action towards others, now we seem to have something that is trying to reach deeper; to the wellspring of action found in the human heart.

Dear Parishioners,

Today we celebrate the 7th Sunday in Ordinary Time. We have the continuation of the Gospel of Luke. Jesus said to His disciples, "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you... Give to everyone who asks of you... Lend to others without expecting to get anything back... Do not judge or condemn the ungrateful and wicked but show mercy to them and forgive them."

Today The Church marks the Sixth Sunday in the year. The Gospel is taken from St. Luke 6:17, 20-26. What Christ said to his disciples that day long ago in far-off Galilee applies equally well to every true Christian today. We must never let the things of this world keep us from God. We may acquire and use earthly goods, but we must acquire and use them justly, charitably, and responsibly. While only a relatively small number of Christians are called on to take a vow of Poverty, all Christians are forbidden to take a vow of wealth, that is to make the acquisition of wealth their purpose in life. While only a few special disciples of Christ are asked to give up even the lawful pleasures of the senses, all Christians are commanded to avoid unlawful indulgence in sensual pleasure.

We read in today's Gospel, the call comes to Peter in the context of Jesus' preaching to a crowd eagerly pressing around to hear the word of God. Peter helps Jesus by allowing him to use his boat to avoid the crush of the crowd. One has the impression that Peter himself is not even listening to the sermon. He's busy with his fisherman's task of washing the nets.

Jesus has further plans for Peter. He doesn't call him immediately to a new way of life but challenges him precisely in his own area of expertise: catching fish. Peter resists, perhaps thinking to himself, "What does this fellow know about fishing?" Eventually, he does go along with Jesus' instruction to put out and try for a catch. The catch of immense proportions that results, where all night there had been no fish, becomes for Peter a sign of the presence and power of God. The conversion he undergoes is profound; "Leave me, Lord, I am a sinful man."

In the Gospel for the Feast of the Presentation of the Lord, which is celebrated forty days after the Birth of Jesus and falls on February 2nd, St. Luke tells us that Mary and Joseph went up to the Temple of Jerusalem "when the time came for their purification." According to certain prescriptions of the Law of Moses, when an Israelite woman gave birth to a male child, at the end of 40 days she should present herself in the Temple to carry out a ceremony of ritual purification. The ceremony included two offerings for sacrifice. If the family did not have sufficient means to buy a lamb, it could offer a pair of turtle doves or pigeons.

Today's Gospel Reading begins with Luke's famous account of the care with which he has researched the traditions of the first Christian communities. Luke has the ministry in Galilee leading into the courageous journey of Jesus towards Jerusalem to meet his fate, as he prepares Jesus' disciples for what lies ahead.

The teaching of Jesus in the synagogue of Nazareth, concerning his fulfillment of Old Testament prophecies and Luke's emphasis upon the traditions of the community, remind us that the world's great religious traditions venerate the writings and teachings that put them in touch with their past. The first reading from the chronicles of Nehemiah describes a moving moment in the reestablishment of the Jerusalem community, after return from the Exile. It is believed that Theophilus simply refers to all who love and seek God. Therefore, this good news is for all of us and our salvation.

We have now moved from the Christmas season into Ordinary Time. Last Sunday, the Christmas season ended with the celebration of the Baptism of the Lord. Jesus' baptism by John was the formal beginning of Jesus' public ministry. During Ordinary Time, the Gospel readings will focus on Jesus' ministry. This Sunday, we hear about His first recorded miracle. The wedding feast at Cana is a well-known account of Jesus turning water into wine, but there is much more going on here than Jesus simply fixing the problem of a shortage of wine. In fact, this passage tells us much about His mother, Mary. She is the one who first brought the request to Jesus to solve the problem. This shortage of wine, in fact, would have been a major embarrassment to the newly married couple and their families. In that culture, it would have been devastating to their reputation. Jesus' response to Mary's request ("Woman, how does your concern affect me? My hour has not yet come.") may at first read sound demeaning, but it should not be taken that way.

The Christmas season, celebrating the self-revelation of God through Jesus, comes to an end with the feast of the Baptism of Our Lord. Christmas is the feast of God's self-revelation to the Jews and Epiphany celebrates God's self-revelation to the Gentiles. At the Baptism in Jordan, Christ reveals himself to repentant sinners. The Baptism of the Lord Jesus is the great event celebrated by the Eastern churches on the feast of Epiphany because it is the occasion of the first public revelation of all the Three Persons in the Holy Trinity and the official revelation of Jesus as the Son of God to the world by God the Father.

The visit of the Magi occurs directly before the story of the Holy Family’s flight into Egypt. Matthew’s Gospel tells a version of Jesus’ birth that is different than the one in Luke. Of the actual birth of Jesus, Matthew tells us little more than, “When Jesus was born in Bethlehem of Judea, in the days of King Herod...” The story of the census is found only in Luke’s Gospel, but we hear about the visit of the Magi only in Matthew’s Gospel.